Te Whatuiapiti was the chief of a Ngati Kahungunu group who settled in Waipawa in about 1550AD. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. +$zt+Aez?R8?1v"lx/4eYMJH`aul~75'#' % NZFS * Pinepine te Kura - FO * LK East Coast elder Apirana Ngata explained that whakapapa is 'the process of laying one thing upon another. H,M0D+ n ,*6i 9C This whakapapa (genealogy) of Te Pareihe and Te Hpuku is from Ng moteatea (I: 30). Te Whatuipiti fled to Pohatunui a Toru, a fortress on top of a rock pinnacle in the Ruahine range, where Pokia was unable to reach him. Ascend, sir, to the watchtower of the fort The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. First, he attacked Wainui, fought the Rangitne, and made peace with them. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. Sources Ballara, A. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. Most speakers on Kahuranaki Marae use this expression. The song is addressed to Te Umurangi, the 'little tiny treasure' who is descended from Te Whatuiapiti, a great Ngati Kahungunu chief and warrior. Our history and traditions place us on our land and tie us together as a unique people. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. When Te Whatuipiti caught sight of her, he was struck by her beauty, and immediately ended the battle and made peace, even though he had been winning. He stopped at that pa for a while. It was heavily fortified and was established very early in the history of the tribe. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. %PDF-1.7 % family trees, Kahungunu E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu - 34 a Te Huhuti. Presently I will cut you down with my axe.. Rokohanga atu e mahia kinotia ana tana wahine. My whakapapa originates through the loins of my grandfather Pirikia Toatoa, with 27 generations flowing back to Toi, also known as Kairaku, who possessed these lands. Ka titiro atu te hunga i mahue ki roto i te pa e kari aruhe tonu mai ana te hunga i haere atu ki te mahi. And so the old woman went on and when she finished she said to Te Whatu: My anger is over. Ngatoto. There is approximately seven acres which is known as the total marae area. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. They took over the coastal area around today's Napier, and later moved inland to Waipawa. Also five loose sheets "Te Whatuiapiti" [Eponymous ancestor of Ngai Te Whatuiapiti tribe of Hawke's Bay]; "Maori language maramataka, which lists days for planting/not planting and other activities, according to the lunar cycle; "Ramaapakura Greenstone Axe; an 'extract from a sheet of paper handed by Te Kauru Hohepa to the Court during the . Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j With the help of Maori Access and work schemes, the present kai hall would be ready and dedicated as the kai hall. Initially, Te Whatuipitis mother, Hinetemoa, bitterly opposed his marriage to Te Huhuti, but she then gave way. Ko Te Whatui-Apiti te Rangatira Ko Kahuranaki te marae PEPEHA Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. He taina enei no Te Huhuti. Wakapakani i a Rurua-rau The sun arose and climbed high up and still Te Whatu and Te Huhuti slept on. Sitting like a hore, explains Hine-hore. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream He was avenged by Tuhua with the greenstone mere named Te Onewa. Te Aometikirangi is your flute, sir, Tamaitohikura, Ngaoko-i-te-rangi Ko Te Kaiateatua raua ko Rakaihikuroa nga rangatira i patua. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. He extended his influence north of the Tutaekuri River by marrying Huakirangi of Ngai Tamawahine whose marriage dowry included Puketapu, Wharerangi, Poraiti and Rissington, Patoka and Puketitiri as well. The woman replied: For Te Whatu-i-apiti. Te Huhuti said: Give it to me. As soon as it was given, Te Huhuti broke the calabash. This pa was situated near Tahoraiti on the Ruaroa road. You can help Wikipedia by expanding it. Ka haere atu e rua nga tangata, ka patua. Later, he returned and, after a conflict with a rival chief named Pokia, he established himself at Te Kauhanga (modern Haumoana) and on Lake Rotoatara (near Te Aute). Eventually their father settled them on the land. Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. The survivors fled to Whakakokako whither they were pursued. About Us | korongatamarae Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. Print the full story. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. Ka uhia hoki nga kahu ki runga i a Te Huhuti, ko to raua haerenga ake ki te whare moe ai. All Videos April 25, 2023 How can whakapapa inspire artistic expression in the present? He covered her with the garments and then they went up to his hut. She was dwelling apart, she had not married anyone. He then told her that if the birds should sing and the people enquire its meaning, she should tell them that it would be fine in the morning, but that a storm was following so they must go down to gather food from the sea. Hikawera then came to Dannevirke to the pa called Horahanga where he enquired as to the whereabouts of Te Rangiwhakaewa. After a time they awoke to the fact that they were surrounded by the war-party, and they were attacked and killed. Share this item Post to Pinterest Post to Facebook Post to Twitter. Our activities of the time as a hapu, dictated where some of our families lived. Houanganuku, Te Rangituaiwa = She reached Roto-a-Tara at night. Ka mate a Ngai-tahu. His inheritance included the north and eastern shores of Lake Oingo extending north and northeast to the Tutaekuri River. Ruatapuwahine, Rakaiwhakaira Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku Tu tonu mai e rua nga tangata. [27] A similar version is given by John Te Herekiekie Grace.[28]. In 1908, Te Whare Tipuna Hikawera was built and is said to have been a project instigated by three Kuia, Ani Kamau, Keita Puriri and Tiniripene Hapi. The war party was pursued to Paeroa where Ngai-tahu were again defeated. Waimrama Marae - Origins of Waimarama - Google Sites Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. [14], Te Whatuipiti attacked Parehemanihi and fought with great prowess. Whakapapa Whakapapa is the foundation of our identity as Ngati Poporo. Ngti Te Whatuiapiti | National Library of New Zealand ABOUT US | kahuranaki-marae Te Whatuiapiti (1620-) FamilySearch PDF High Court Blank Document - Mokai Patea Ka mau a Marangaihenuku, ka karanga atu kaua e patua kia tae atu ia. Ka hohoro mai nga morehu ki Whatakokako, ka whaia mai ano. Te Wawahanga, who married Te Aopatuwhare: Manawaakawa, who married Numia i te rangi and Hinehare, daughters of his grand-uncle, This page was last edited on 2 March 2023, at 06:57. endstream endobj startxref WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Online Cenotaph Data by Auckland War Memorial Museum is licensed under a Creative Commons Attribution 4.0 International License. [22], Te Whatuipiti first married Te Kuramahinono and had one son: [11]. Kiritai i a Haimona Pita Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife.[2]. Hinehore was placed at the lower end of Lake Oingo. Kahungunu Ko raua anake nga taane. These pictures were supplied by several whnau members at a Korongata Marae Whakapapa Wananga held in August 2008. Te Whatuipiti was the son of Te Hikawera (I) and Hinetemoa. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. Ka mau a Arataua, ka patai a Kikiterangi ki a ia, Kei whea a Puaiterangi? Ka kiia mai, Kei te tahere manu. Ka whaia, ka mau, ka haria mai ki runga hiwi. We do not believe that either of these performances would have attracted any special notice as swimming feats in former times.EDITORS.]. Te Whatuipiti - Wikipedia One day, when the elders were away, the children fed the taniwha, and gave him only the heads of eels. Ka tae ki te kainga o Te Whatuiapiti ka titiro mai a Te Whatuiapiti ki te rahi a Rakairakaahu. Although history recounts skirmishes, and waves of invasion from Ngati Kahungunu, true to old traditions they intermarried with the local people. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. Unfortunately this whare did not have proper foundations and because the wood was rotting, it was demolished and burnt. Eventually their father settled them on the land. Ka moe hoki a Te Whatu-i-apiti i a Te Huhuti, ka huaina ona taina, ara o Te Huhuti, ko nga kupu mai ra a Hine-te-moa ki a ia Noho ana me he teko, koia a Hika-teko. [2], Te Whatuipiti sent an envoy to Irakumia at Tmaki-nui-a-Rua, whom he had defeated and made peace with the previous year, to ask him to come and help. His lands included the Otupaopao flats around Omahu. It underpins whanaungatanga that must be present for any hapu activity. Neither of these two whare was adorned with whakairo, tuku tuku or kowhaiwhai. [13], Te Whatuipiti now planned to attack Pokia and Tahinga, at their village, Takutai o te Rangi. [1][14], Te Huhuti snuck out of her village and travelled to Lake Rotoatara, but she arrived there late in the evening and found that there was no way to get to the island where the village was located. 179 0 obj <> endobj Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 The whakapapa is articulated in the table below and illustrates key lines of decent to both the original and migrant peoples. The decent of this marriage became the new aristocracy. Pokia, Tahinga, and Te Rangitaumaha of Te Hika a Ruarauhanga escaped. Tawakeroa. Te Whatuipiti was a Maori rangatira (chieftain) of Ngti Kahungunu from the Hawkes Bay region of New Zealand and the ancestor of the Ngti Te Whatuipiti hap.
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